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Although there is no scientific basis for the existence of a soul, there is no scientific basis for the existence of subjectivity, either.This can make it difficult to ascertain concepts such as "sanctity." Science alone can't tell us whether a human life is worth more or less than a rock.We value each other for social and emotional reasons. To the extent that we have anything approaching a scientific definition of personhood, it would most likely rest in our understanding of the brain.
Abortion would be, at worst, involuntary manslaughter rather than murder, but the consequences — the ultimate death of a human being — are regarded by many pro-lifers in much the same way.
Some theological traditions teach that the soul is implanted at quickening (when the fetus begins to move), rather than at conception.
A comprehensive pro-life ethic, such as that proposed by the Roman Catholic Church, prohibits: In cases where the pro-life ethic conflicts with personal autonomy, as in abortion and assisted suicide, it's considered conservative.
In cases where the pro-life ethic conflicts with government policy, as in the death penalty and war, it's said to be liberal.
If one believes that an immortal soul is implanted at the moment of conception, and if "personhood" is determined by the presence of that immortal soul, then there is effectively no difference between terminating a week-old pregnancy or killing a living, breathing person.
Some members of the pro-life movement acknowledge that there exists a difference in intent.
The option of emergency contraception is available if those safeguards fail. Women Have Abortions: Quantitative and Qualitative Perspectives." Lori F.
Numerous advancements in birth control technology might further reduce the risk of unplanned pregnancies in the future.
Other theological traditions teach that the soul is born at birth, while some traditions teach that the soul doesn't exist until well after birth.
Still other theological traditions teach that there is no immortal soul at all.