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It is necessary to love life in its endlessly increased and refined power and to expand it with every step, utilizing all our strength in service to it. “The falsity of a idea for us is not an objection to this idea.Here we find ourselves before Nietzsche’s dominant idea: “The greatest force must be placed at the service of the most intense life.” This is what is called his “philosophical reform.” Until now, Jules de Gaultier writes, philosophy could be defined as the “indignation of the truth.” Nietzsche no longer accepts it as it is. We seek to know in what way this idea accelerates and preserves life.” The new philosopher is the fervent man who creates new values, who gives life meaning, an original meaning.
He is the adventurer who know how to joyfully accept the heroic adventure that is life.
This love of life imprinted a positive prejudice on those who were strong and lived abundantly. The Greeks, both athletes and artists; the Vikings; the humanists and condottieri of the Renaissance; the Huguenots of the sixteenth century: these are the ones he selects from the pages of history who marked life with their will. synthesis of the inhuman and the superhuman.” At this point it is difficult to distinguish between what brings us close to and what separates us from the great philosopher.
We have attempted to create new values: individual autonomy, originality, the absolute right of conscience, spontaneous solidarity, morality without dogmas or delusions.
In a word, to replace the tyrannical abstractions the past imposes on us as so many obligations or social contracts with a new realty: human individuality simply asserted.
His passion for authoritarian affirmation, for victory and conquest, is so strong that he even sees it as the distinctive mark of life at its highest.
The rest is only decadence, twilight, descent into corruption, the penchant for death of the weak.I thus have the courage to criticize in keeping with my convictions and to propose my results to my fellow-travelers, without vain pride, simply with good will.I certainly do not pretend to present in these notes a complete critical study of his philosophy.Above them all rises, situated outside his century like an outsized force, the gigantic statue of Napoleon, “the noble ideal par excellence . If anarchism can be defined as “the combat for the most intense life” we are in agreement with him concerning the love of life, the source of all rebellions, the goal of all labors.And we, too, admire force, that is, creative, restorative, transformative, perpetually blooming energy.Humanity’s goal can only be reached with the most elevated types.– It is through these words that this creator became dear to us.It is beauty, splendor, force, incessant creation, miracle, and pleasure, pleasure above all.And even in suffering, for every life seems to be eternally forced to scream, there is an element of inexpressible pleasure. When one has acquired consciousness of this fact, one fervently consents to every effort, even if it is a torture.If he seeks to smash the tablets of current values, it’s not in order to substitute for them a new order founded on the free development of every human personality, where the only law will be consciousness’s inner law finally sublimated and made glorious by a free life but rather to rejuvenate the old order, which he believes in and wants to be eternal.For he adores the brute force that crushes the vanquished, the decisive gesture of the mighty, the harsh struggle of man against man, the result of which is the slavery of some, and what some dare call the culture of others.