Japanese Canadian Internment Camps Essay

Japanese Canadian Internment Camps Essay-11
(Some of those who survived the camps and other individuals concerned with the characterization of their history have taken issue with the use of the term , which they argue is used properly when referring to the wartime detention of enemy aliens but not of U. citizens, who constituted some two-thirds of those of Japanese extraction who were detained during the war.Many of those who are critical of the use of to be more appropriate terms.) Japanese Americans were given from four days to about two weeks to settle their affairs and gather as many belongings as they could carry.

(Some of those who survived the camps and other individuals concerned with the characterization of their history have taken issue with the use of the term , which they argue is used properly when referring to the wartime detention of enemy aliens but not of U. citizens, who constituted some two-thirds of those of Japanese extraction who were detained during the war.Many of those who are critical of the use of to be more appropriate terms.) Japanese Americans were given from four days to about two weeks to settle their affairs and gather as many belongings as they could carry.Our editors will review what you’ve submitted and determine whether to revise the article.

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The men in these camps were often separated from their families and forced to do roadwork and other physical labour.

About 700 Japanese Canadian men were also sent to prisoner of war camps in Ontario.

They wanted to ensure that no one would have their rights violated in this way ever again.

In November of 1984, the NAJC submitted a brief entitled “Democracy Betrayed: The Case for Redress,” calling on the federal government to redress the injustices of the 1940s.

Finally, another 4,000 or so Japanese Canadians were sent to work on sugar beet farms in Alberta and Manitoba, to help fill labour shortages. Hayakawa recalls taking a train to Winnipeg, and then travelling to Dufrost, Manitoba, where her family worked harvesting sugar beets. Her whole family worked in the field, caring for and then harvesting the sugar beets.

The whole family lived in a very small log cabin; Hayakawa remembers that when she was sleeping at night, she could see outside through the spaces between the logs: In the wintertime, there was only a wood stove…

Despite being shy, Hayakawa herself became involved in the struggle for redress, sharing her family’s story at public meetings and events.

“When [the NAJC] had a meeting, they asked me if I would do a little speech and I said “Oh, I’m not very good at speeches,” but I tried my best and did it.” Hayakawa and many other Japanese Canadians felt that the fight for redress needed to go beyond the hurt that had been caused to their community.

Some political leaders recommended rounding up Japanese Americans, particularly those living along the West Coast, and placing them in detention centres inland. Mc Cloy, the assistant secretary of war, remarked that if it came to a choice between national security and the guarantee of civil liberties expressed in the Constitution, he considered the Constitution “just a scrap of paper.” In the immediate aftermath of the Pearl Harbor attack, more than 1,200 Japanese community leaders were arrested, and the assets of all accounts in the U. Individuals who broke curfew were subject to immediate arrest. Although the word Japanese did not appear in the executive order, it was clear that only Japanese Americans were targeted, though some other immigrants, including Germans, Italians, and Aleuts, also faced detention during the war.

The nation’s political leaders still debated the question of relocation, but the issue was soon decided. On March 18, 1942, the federal War Relocation Authority (WRA) was established.

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