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Suzuki was among the first to bring research on the Myokonin to audiences outside Japan as well.
Carus, who had set up residence in La Salle, Illinois, approached Soyen Shaku to request his help in translating and preparing Eastern spiritual literature for publication in the West.
Soyen Shaku instead recommended his student Suzuki for the job. Carus's home, the Hegeler Carus Mansion, and worked with him, initially in translating the classic Tao Te Ching from ancient Chinese.
Suzuki and his wife dedicated themselves to spreading an understanding of Mahayana Buddhism.
Until 1919 they lived in a cottage on the Engaku-ji grounds, then moved to Kyoto, where Suzuki began professorship at Ōtani University in 1921. Hoseki Shin'ichi Hisamatsu, a Zen Buddhist scholar, and they discussed Zen Buddhism together at Shunkō-in temple in the Myōshin-ji temple complex.
) was a Japanese author of books and essays on Buddhism, Zen (Chan) and Shin that were instrumental in spreading interest in both Zen and Shin (and Far Eastern philosophy in general) to the West.
Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature.
Suzuki was especially interested in the formative centuries of this Buddhist tradition in China.
A lot of Suzuki's writings in English concern themselves with translations and discussions of bits of the Chan texts the Biyan Lu (Blue Cliff Record) and the Wumenguan (Mumonkan/Gateless Passage), which record the teaching styles and words of the classical Chinese masters.
He looked in on the efforts of Saburō Hasegawa, Judith Tyberg, Alan Watts and the others who worked in the California Academy of Asian Studies (now known as the California Institute of Integral Studies), in San Francisco in the 1950s.
In his later years, he began to explore the Jōdo Shinshū faith of his mother's upbringing, and gave guest lectures on Jōdo Shinshū Buddhism at the Buddhist Churches of America.