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Ramakrishna's teachings do not appear in any clear form. His disciples recorded his words only in the context of the spiritual force of his personality, and therefore in collected form these sayings have the character of a gospel—a message of salvation centered in the spiritual teachings of his own life. He rejected all efforts to worship him personally; rather, he suggested that his presentation of man's spiritual potential serve as a guide and inspiration to others. During his formal initiation ceremony into the Brahmin caste (an Indian social class), he shocked his high-caste relatives by openly accepting a ritual meal cooked by a woman of low caste.
He was not merely a great teacher; he was regarded as a physical form of the sacred source of Indian religious tradition and of the universal ideals toward which all men strive.
His spiritual energies and attractive personality were combined with a sharp sense of humor—often aimed at himself or his disciples (followers) when the hazards of pride and self-satisfaction seemed impossible to avoid.
She represents an immense variety of religious and human emotions, from the most primitive to the highest forms, and therefore has a symbolic universality not easily contained within traditional religious forms.
Ramakrishna was selected to serve as priest in the Kali temple, and it was here that he had a series of important religious experiences in which he felt that Kali was calling him to a universal spiritual mission for India and all mankind.
Likewise, Ramakrishna's mother, Chandra Devi, had visions that her next born would be a divine (god-like) child.
Shortly afterwards, Chandra Devi gave birth to Sri Ramakrishna.When Ramakrishna was twenty-eight his emotional confusion eased, and he began to study a wide variety of traditional religious teachings.His teachers were impressed with his ability to learn, his amazing memory, and his remarkable talent for spiritual skill.During the last decade of his life, one of the most important events was the conversion of his disciple Vivekananda (1863–1902), who was destined to organize and promote Ramakrishna's teachings throughout India, Europe, and the United States. In 1886, when Ramakrishna was near death, he formally designated Vivekananda his spiritual heir, or one who takes over his teachings. Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna Paramahamsa. His untraditional and often bizarre behavior during this period of spiritual transformation was interpreted by many as a sign of madness.However, it clearly represented his struggles to free himself from routine religious patterns and to achieve a new and deeper spirituality.As a child, Ramakrishna did not like routine schoolwork and never learned to read or write.Instead, he began to demonstrate spiritual qualities well beyond his years, which included experiencing intensely joyful experiences, long periods of thought, and spiritual absorption in the sacred (holy) and traditional Indian plays, especially with the roles of the gods Shiva and Krishna.Sri Ramakrishna was an Indian mystic (one whose religious beliefs are based on spirituality and practices outside of traditional religion), reformer, and saint who, in his own lifetime, came to be hailed by people of all classes as a spiritual embodiment (taking on the physical form) of God.Born in a rural Bengal village in India, Sri Ramakrishna was the fourth of five children.